{"id":7873,"date":"2022-04-07T14:00:49","date_gmt":"2022-04-07T06:00:49","guid":{"rendered":"https:\/\/www.giti.ntnu.edu.tw\/?p=7873"},"modified":"2022-11-15T10:52:00","modified_gmt":"2022-11-15T02:52:00","slug":"trh","status":"publish","type":"post","link":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/2022\/04\/07\/trh\/","title":{"rendered":"\u3010\u6f14\u8b1b\u516c\u544a\u30114\/27 \u4fee\u5fa9\u672a\u4f86\uff1a\u524d\u885b\u85dd\u8853\u7684\u5f8c\u8a2d\u601d\u7d22"},"content":{"rendered":"<p>\u3010\u5c16\u7aef\u8b1b\u5ea7\u7cfb\u5217\u3011\u7b2c\u4e09\u5341\u4e00\u5834<br \/>\n\u4e3b\u8b1b\u4eba\uff1aTyrus Miller (Dean, School of Humanities; Professor, Department of Art History and English, University of California, Irvine)<br \/>\n\u8b1b\u984c\uff1a\u4fee\u5fa9\u672a\u4f86\uff1a\u524d\u885b\u85dd\u8853\u7684\u5f8c\u8a2d\u601d\u7d22 Remediating the Future: Metahistorical Reflections on the Avant-Garde<br \/>\n\u4e3b\u6301\u4eba\uff1a\u5ed6\u54b8\u6d69\uff08\u570b\u7acb\u81fa\u7063\u5927\u5b78\u5916\u570b\u8a9e\u6587\u5b78\u7cfb\u7279\u8058\u6559\u6388\uff09<br \/>\n\u6642\u9593\uff1a4\/27 (\u4e09) 10:00-12:00<br \/>\n\u5730\u9ede\uff1a\u6587\u5b78\u9662\u6f14\u8b1b\u5ef3+YouTube\u7dda\u4e0a\u76f4\u64ad\u4e32\u6d41\uff08\u4f7f\u7528Cisco Webex\uff09<br \/>\n\u4e3b\u8fa6\u55ae\u4f4d\uff1a\u570b\u7acb\u81fa\u7063\u5927\u5b78\u4eba\u6587\u793e\u6703\u9ad8\u7b49\u7814\u7a76\u9662<br \/>\n\u5408\u8fa6\u55ae\u4f4d\uff1a\u570b\u7acb\u81fa\u7063\u5927\u5b78\u5916\u570b\u8a9e\u6587\u5b78\u7cfb<br \/>\n\u5831\u540d\u7db2\u5740\uff1ahttps:\/\/forms.gle\/ef3Awe83u9aND5vF7<br \/>\n*\u6b64\u8b1b\u5ea7\u4ee5\u82f1\u6587\u9032\u884c<\/p>\n<h5>\u4e3b\u8b1b\u4eba Speaker\uff1a<br \/>\nTyrus Miller is dean of the School of Humanities and a professor of Art History and English at University of California, Irvine. He is the author and editor of several books on modernism and the avant-garde, including Late Modernism: Politics, Fiction, and the Arts Between the World Wars (1999); Singular Examples: Artistic Politics and the Neo-Avant-Garde (2009); Modernism and the Frankfurt School (2014); and Georg Luk\u00e1cs and Critical Theory: Aesthetics, History, Utopia (2022). He edited the Cambridge Companion to Wyndham Lewis (2016) and has also edited and translated Georg Luk\u00e1cs\u2019s post-World War II essays in Hungarian, The Culture of People\u2019s Democracy: Hungarian Essays on Literature, Art, and Democratic Transition, 1945-1948 (2013).<\/h5>\n<h5>\u6458\u8981 Abstract\uff1a<br \/>\nThis paper focuses on two cases in the European avant-garde in which we can observe not only an active unsettling and reconstruction of specific artistic and cultural traditions, but also a more radical exploration of the very structural preconditions, in historical temporality, of tradition. The oeuvre of Hungarian artist and Bauhaus leader L\u00e1szl\u00f3 Moholy-Nagy encompasses a vast diversity of media, including painting, graphic art, photography, photogram, photomontage, sculptural assemblage, kinetic sculpture, light projection, and film. In the increasing penetration of technology in the practice of art and design, and the immersion of experience in an environment technically shaped as \u201cvision in motion,\u201d Moholy-Nagy discerned a mobilization of historical experience that unsettled the boundaries between past, present, and future, as history\u2019s material signs passed through successive technical remediations. He positioned his artistic work as a relay point in the present through which the future could reach back into the past and reconfigure it, as a changeable repertory of material traces. I go on to discuss the work German collage artist Kurt Schwitters, whose work analogously attacks the ordering of time that underlies tradition and offers alternative measures of time. In his collages and writings, Schwitters invests apparent sequentiality with singular metrical differences, explores illogical successions within sequences, and illustrates the disruptive workings of the unruly, desiring body on sequence. Schwitters also disrupts time through intermittence and unexpected recurrence, especially in his prose works. Lastly, he revises the idea of artistic \u201cconsequence,\u201d as it is used, for instance, in narrative or in musical form. Schwitters replaces the notion of \u201cconsequentiality\u201d as realization in successive time intervals of an anticipated effect, with an alternative notion of consequence as determined by relevance, the metrics of which are multiple, qualitative, and overdetermined. In their artistic works and thought, both Moholy-Nagy and Schwitters offer alternative models for a contemporary appropriation of the past that emphasize complexity, remediation of the past, and freedom from traditional authority, while not being just ahistorically \u201cfuturistic.\u201d<\/h5>\n<p><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone  wp-image-7874\" src=\"https:\/\/www.giti.ntnu.edu.tw\/wp-content\/uploads\/2022\/04\/20220427_\u5c16\u7aef\u8b1b\u5ea731_Remediating-the-Future_A3\u9810\u89bd.jpg\" alt=\"\" width=\"474\" height=\"670\" srcset=\"https:\/\/www.giti.ntnu.edu.tw\/wp-content\/uploads\/2022\/04\/20220427_\u5c16\u7aef\u8b1b\u5ea731_Remediating-the-Future_A3\u9810\u89bd.jpg 1448w, https:\/\/www.giti.ntnu.edu.tw\/wp-content\/uploads\/2022\/04\/20220427_\u5c16\u7aef\u8b1b\u5ea731_Remediating-the-Future_A3\u9810\u89bd-212x300.jpg 212w, https:\/\/www.giti.ntnu.edu.tw\/wp-content\/uploads\/2022\/04\/20220427_\u5c16\u7aef\u8b1b\u5ea731_Remediating-the-Future_A3\u9810\u89bd-768x1086.jpg 768w, https:\/\/www.giti.ntnu.edu.tw\/wp-content\/uploads\/2022\/04\/20220427_\u5c16\u7aef\u8b1b\u5ea731_Remediating-the-Future_A3\u9810\u89bd-724x1024.jpg 724w\" sizes=\"(max-width: 474px) 100vw, 474px\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u3010\u5c16\u7aef\u8b1b\u5ea7\u7cfb\u5217\u3011\u7b2c\u4e09\u5341\u4e00\u5834 \u4e3b\u8b1b\u4eba\uff1aTyrus Miller (Dean, School of Humanit [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7873","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"_links":{"self":[{"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/posts\/7873","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/comments?post=7873"}],"version-history":[{"count":2,"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/posts\/7873\/revisions"}],"predecessor-version":[{"id":9979,"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/posts\/7873\/revisions\/9979"}],"wp:attachment":[{"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/media?parent=7873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/categories?post=7873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.giti.ntnu.edu.tw\/index.php\/wp-json\/wp\/v2\/tags?post=7873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}